There is also a slippery slope of trying to justify virtue-ethics arguments by translating them into "value" in consequentialist terms. Some theory that people who act in X fashion live longer, are happier, make better decisions, etc. I struggle with your last question all the time, and the feeling of foolishness that comes from being the only one asking that question.
There is also a slippery slope of trying to justify virtue-ethics arguments by translating them into "value" in consequentialist terms. Some theory that people who act in X fashion live longer, are happier, make better decisions, etc. I struggle with your last question all the time, and the feeling of foolishness that comes from being the only one asking that question.